Sha'abi (Folk)

‘Sha’abi’ is a general term for rural or ‘folk’ music and dance from Egypt.  The Society teaches Sha’abi rooted in authentic traditions of the Saïd, a region of Upper Egypt. This is the home of powerful male stick dances, the Musicians of the Nile and the former Ghawazee families of dancers.  Music and dance still play a large part in many Saïdi celebrations - it is quite easy to find authentic performers there.

Sha’abi movements are vibrant, rhythmic or fluid with an open, ‘natural’ and joyful feel. Dancing on the flat of the foot gives them their ‘grounded’ and earthy beauty.  Sha’abi arms are simple, relaxed and connected to the ‘core’ or centre of the responsive body. 

Sha’abi movements express the music - Saïdi music is rich and exciting and one of the most sophisticated forms of ‘folk’ music in the world.  It can be very rhythmic and sustained like the Aswan ensemble’s music, or complex and layered – listen to some of the longer pieces by the Musicians of the Nile for examples.  When you dance Sha’abi you are sharing some of Egypt’s finest authentic art forms, developed in villages over many centuries.  Look out for this music for a dynamic Sha’abi feel:

  1. Aswan music and dance ensemble
  2. Music of the Fellahin and Music of the Ghawazee
  3. Anything by the Musicians of the Nile
Sha’abi movements form the ‘heart’ of the language of Egyptian dance and are at the root of the more recent forms of Baladi (urban ‘folk’) and Sharqi (Classical).

 

El Bahr - Showcase 2003
Photo by Ray Clark

Baladi (Urban 'Folk')

The term 'Baladi' means anything with a strong flavour of the countryside. Baladi music and dance was so called because it is has strong rural roots fused with modern urban elements. This exciting fusion took place in Cairo around the 1930s during a period of change when many Egyptian villagers moved to the cities to work. In Cairo they lived in particular neighbourhoods and their folk songs, instruments and dances came into contact with urban music and instruments - including those from the west. These contacts included work with professional musicians and dancers in the Mohammed Ali Street area. Their creativity brought together and transformed these elements- rural and urban, Egyptian and foreign - into the new art-form of Baladi. This innovative combination was totally Egyptian in style and gave both music and dance much greater expressive potential.

There are two main 'types' of Baladi. First there is 'traditional' or 'Achra' Baladi - so called because of its ten-part musical structure ('Achra' means 'ten'). It was developed from various sections of a men's rural stick dance and is designed especially for the female dancer. Secondly, there are songs about everything from feelings to politics. Both types of Baladi are wonderful to dance to.

Baladi movements are more contained and gestural than those of Sha'abi and it has a wide expressive range, from serious and powerful to playful and light hearted. There are lots of opportunities to improvise in and around the structures of the music. Baladi remains very popular because of its strong rural links and cosmopolitan 'modern' aspects and appeals to all Egyptians, rich or poor.
El Bahr - Showcase 2003
Photo by Ray Clark

Sharqi (Classical)

Raqs Sharqi Society 'Sharqi' or 'Classical' Egyptian dance expresses the rich and beautiful traditions of Egyptian Arabic classical music. The Society emphasises 'musicality' in Egyptian dance: movements take on new qualities to express the melodies, rhythms, moods and instrumentation of the music. In other words the movement conventions reflect the music. The Society distinguishes two forms of Sharqi Egyptian dance: 'Traditional' or 'Courtly' Sharqi and 'Modern' Sharqi.

‘Traditional’ or ‘Courtly’ Sharqi
This is danced to ‘traditional’ or ‘courtly’ style Egyptian classical music – originally Turkish-inspired Egyptian art music of the late 19th century.  It was played by small ensembles of highly trained musicians, mainly in the homes of wealthy or ‘aristocratic’ families, as private entertainment.

The music was refined and exquisite, following set patterns, creating a feeling of ‘Tarab’ or ‘enchantment’ – and performances could last for hours. Performances were usually for men, but women would have been familiar with the music, having heard it filtering through from the men’s quarters or possibly as versions played by professional female musicians (‘Awalim’) on occasions in the women’s private quarters.

'Modern' Sharqi
This is danced to Egyptian classical music composed during the mid-20th century and played by large orchestras that sometimes included western musical instruments such as the cello and double bass. The music was innovative and confident, expansive and sweeping, with strong rhythmic lines and lyrical melodies. Key composers of this period include Mohammed Abdul Wahab and Farid el Atrash - look out for recordings by them. Their compositions are still hugely acclaimed.

The movement conventions reflect the music: expansive use of space and body line and varied qualities of movements ranging from powerful to refined through which the dancer can express the rhythm and 'feel' of the melodies. The taqasim sections (solo instrumental improvisations) offer rich opportunities for interpretation.

Modern Sharqi is the most contemporary form of Egyptian dance. It embodies influences from the film star Samia Gamal and her ballet training and has been developed for theatre performance in the UK and rest of Europe. The Raqs Sharqi Society has contributed to the creative development of Modern Sharqi through innovative but careful introductions of choreographic principles to the authentic movement language, in order to strengthen the dance and enhance its contemporary expressive power.

Obviously, there are no moving images available of dance in women’s private domains, but this form of Egyptian classical music has become a valued part of Raqs Sharqi performances in a western concert or theatre venue.  The Society defines the dance conventions of ‘traditional’ or ‘courtly’ Sharqi as being refined and delicate with contained use of body and floor space - reflecting the essential qualities of the music.  The ‘taqasim’ (solo improvisation by a single musical instrument, expressed by the dancer) is a feature.  The Society has contributed carefully to the development of this lovely form in a modern idiom.  Look in ‘Sales’ for Sharqi CDs featuring traditional Sharqi pieces.

 

 

El Bahr - Showcase 2003
Photo by Ray Clark